May 16

 

Psalms 49-54

We are in the Wisdom Stream today. Dr. Drake is covering for Serena who is out with laryngitis. We are reading from the Common English Bible this week.

Commentary by Dr. Drake Travis

God we thank you for the strength, courage and we can draw from these Psalms. These are common men you engaged to have them later speak to us. Thank you.  You lived in them. You live in us. Therefore let us be strengthened in the joy of the Lord. Amen

Psalm 49 – opens with a herald of “hear ye, hear ye …”  It’s a memo of all hearts, young/old, rich/poor, wise/fool.  These Sons of Korah (the writers) reverence God and fear nothing in this world. The one thing that always wins on this earth; and has the last say is the grave. All are headed there. So of all the things we are to hope in ultimately is that God will redeem and take us to himself. This hope supersedes all hopes. Riches, wisdom, time – the things that most people spend their lives trying to gain are all destined to pass with us.  So look to God for redemption.
 
50 – Here is another Psalm that was sung in the Temple. It certainly is regal. God does what He does in all His natural glory and magnificent splendor. God speaks and gathers His own. Amid all He does, God is mindful of us. It’s like in this Psalm, He is stopping in to assure and encourage us to keep living for Him, remaining thankful, and honoring Him – for He delivers us from trouble. As for the wicked: The total opposite awaits them. The are unteachable, they steal, visit whores, lie, cheat, even bash their own families! They better reckon and walk right or God will tear them to pieces —> with no one to rescue.
 
51 – David’s soul has hit bottom (though he was at the top of his world). There wasn’t an army he couldn’t beat, a territory he couldn’t attain, he was honored over the known world. Then during some “down time”, he stole a man’s wife. When he gets rebuked for it, he confesses and repents. We read this story in the history stream last week; II Sam.11&12 . Of all the great things David did, one wise old preacher said, that this prayer, this confession from Ps. 51 was David’s greatest move. He wants mercy and a renewed relationship with God. David knows about God’s unfailing love and He calls upon that love with all earnestness. David’s broken spirit IS his sacrifice to God. This Psalm that David was transparent enough to utter, has been and still is, an inspiration to billions of Believers throughout all time.
 
52 – David had learned that an Edomite; Doeg had run and told Saul about David’s whereabouts and thus Saul resumed his heated chase to find and kill David.  Well David has a word for Doeg-the-tattler and we find it here in Psalm 52.  The setting of this writing was in I Sam. 21:7 and 22:9.  Doeg’s presence was incidental but his obvious commitment to Saul over David is found out and is therefore what birthed this harsh word against him. God would ruin Doeg for this, though David would continue to thrive.
 
53 – Could this Psalm be called “The Tune of The Athiests”?  The Hebrews knew all about this concept that God’s goodness is followed or there is no good found anywhere because man on earth does not manufacture goodness. This phrasing is quoted near verbatim in Psalm 14, Paul says these words 1K/yrs later in Romans 3:10-12.  It’s the other end of the spectrum from modern-day pagans and New Agers who we may find chanting, “visualize smiles and loving worlds…visualize random kindness!” [poof]  The godless turn out to be hollow and fearful and they end up scattered.
 
54 – This Psalm, as in #52, is written in response to people giving away David’s location to Saul. This time it was the people of Ziph (far SE of Jerusalem). You can brief that at your leisure in I Sam. 26. David’s reaction is to call to God (as he always does) to be saved, defended, and heard in his prayers.  The contrast of the lives and spirit of those who are against God and of those who are for God is so stark. David again ends up victorious in triumph.

May 15

 

II Samuel 16-20

We are in the Nation Stream today and will discover what happens to the battle between King David and Prince Absalom. We are reading from the Common English Bible this week.

 

Commentary by Dr. Drake Travis

Lord, you preserved David through these difficult years, and we are comforted by your preservation of the King.  We also gain reassurance knowing that you do the same for us.  Amen.

We are in the heart of David’s troublesome years. I think the Absalom factor cut David the deepest. Absalom was not in line for the throne, though there may have been generational priority over Solomon. I mean, really, Solomon was the son of Bathsheba – a wife obtained through illicit processes but… Be that as it may, David’s affections for his womEn [plural] had created a sequence of events that birthed chaos and pained David the rest of his days.  So here we are in the thick of the skirmish caused by his “pretty-boy” son who felt he deserved even more than was due him.  A strong motif today is seen in how David treats each and every-one.

 
16 – The revelation of loyalties v.s. disaffections, the treachery and the intrigue of today’s reading unfolds as a very high stakes, life and death chess game. We never can tell what each person’s next move is going to be.  David is still enroute fleeing Jerusalem -namely Absalom; his rebel son, when he encounters Mephibosheth’s aid; Ziba. M- was Saul’s grandson whom David was endeared to and took him in. David still honors them despite the national tension. Then Shimei appears. He was a relative of Saul’s.  Shimei is a agitated soul and curses David. This was extremely foolish since David is guarded by warriors who could kill Shimei at any moment. Oddly enough David halts any possible retaliation and lets Shimei yap away. This seems to reveal that DAvid is still feeling guilty –> Seriously, the king being treated this way (and musing about it being God’s doing) just isn’t right. But all things considered, David is being overly gracious these days. Remember, David’s attitude toward Absalom is basically, “oh well, let him be King now…” (huh!?)
Next Ahithophel reveals how far gone he is by advising Absalom to violate his father’s concubines on rooftop in view of all the people.  Absalom obliges. It’s like Jerusalem has gone crazy.
 
17 – Ahithophel then advises that 12K soldiers go hunt down David to scatter the soldiers and isolate David for the kill. Absalom [who’s gone amok] loves the plan. Hushai intercepts (at God’s prompting) and advises to pull in all Israel “against” David so that David and Co. can annihiliate Absalom’s support. Hushai then goes completely stealth to spirit away and warn David of what’s coming. Ahithophel learns his advice wasn’t followed, so he goes home and hangs himself.  Gee, where did anyone think this turncoat rebel would end up?
Meanwhile refreshment and comfort is provided to David’s men so they are ready for battle.
 
18 – David snaps back into warrior-mode. He organized matters brilliantly under his command (On their departure he gives comment about Absalom – that puzzles his men more than anything) –> and off they ride into the battle! David’s victory is swift and decisive as 20,000 of Absalom’s loyalists (Israelites) are killed. Absalom, fleeing on a mule (not exactly a valiant picture!) gets himself killed/hung by his neck in a tree.  Joab learns of Absalom hanging in a tree unable to get free and he thrusts him through with three javelins (today’s translation of “sticks” is a trifle weak). This rebellion ends. The victory is grand though grievous for David as his son was killed. He leaves his men in a bit of a lurch as he mourns Absalom’s death in a rather protracted (and pathetic) manner. The victory, for him was an internal conflict that he couldn’t resolve.
 
19 – General Joab’s heated monologue of exhortation snaps David out of his mourning.  It seems Joab is perhaps more into David and the Kingdom than David is. A rally cry arises and David is called to return and resume as King of Israel. During the return Shimei comes forward for his sappy apology while falling prostrate before David.  David’s graciousness was more than Shimei deserved for cursing the King [back in ch. 16.]  During the journey back to Jerusalem we see David handling many interactions that show his regal character in forgiving Shimei, Interacting tenderly and wisely with Mephibosheth and Ziba, being grateful to Barzillai and Chimham (“KIM-ham”). We see a tussle/argument break out between Israel -the conglomerate of the 10 tribes of the north and Judah -the chief tribe of the south.  It’s a virtual harbinger of what is going to happen two generations later when, upon Solomon’s death, the north splits away.
 
20 – Well, we’re all heading back to Jerusalem and the rebellion is over, riiiight?  No, Sheba, a Benjamite rallied Israel against David and they followed Sheba against David! David acted quickly, put Amasa on task to assemble Judah to stop this rebellion.  Amasa took too long in the process and who [sensing divided loyalty!], who steps forward to ante-up and kill Amasa and roust the army? Joab!  He was quite-the-Patton we could say [during WWII] or Sherman [during the Civil War]. He was doggedly Patriotic and loyal to David; almost more “Davidic” that King David was! He pursued Sheba, like a cheetah after a gazelle, to where he was ditching out in Abel [“Ah-BELL”]. And Joab did not stop until Sheba’s head was thrown over the wall and landed amid Joab’s army.  The intervention of a wise woman in Abel was what ended sparing bloodshed on both sides and the city of Abel Beth Maacah [“m’-AH-cuh”] being razed-to-rubble.  Wow, what a read!

May 14

 

Exodus 23-26

We are reading more of the law and the instructions for the Ark of the Covenant and the Tabernacle today. We are reading from the Common English Bible this week.

 

Commentary by Dr. Drake Travis

Lord God Almighty, seeing you and experiencing you is why we are alive. Prepare US to meet YOU.  Amen.

23 – The Book of the Covenant (Ex.21-24) continues and we finish that today [23,24] plus read the first two chapters that give directions for the Tabernacle [25,26].  To summarize 23: there will be justice and mercy. do not follow rumors or tell lies or lie as a witness, Justice means no favoritism, follow decency- not sentiment, take no bribes and do not oppress newcomers.  The land needs a Sabbath (ea.7th year), as do you and your slaves (ea.7th day). Follow no other gods. You will have festivals and celebrations in each season and God will be in the middle of them. People may ponder this but of a truth we all know; people either party with God or they will party with the Devil. God is commanding that they keep Him in the middle of their celebrations and He institutes these celebrations to assure the culture be a God-centered culture.      So much can be said about the dietary matters of blood, the yeast, the fat, the cooking process, the prohibition of mixing meat with the milk of that same animal – there is a landmark book titled Purity & Danger by Mary Douglas [1966] that offers a good explanation of the depth of this. It all could be summed up that God wants us to be whole and healthy and well. Many particular meats especially are unsanitary, from disorderly garbage minded-animals, putrid and therein they lend toward insanity and symbolize chaos. They were to avoid them and everything about them.  Each person will bring offerings to God / no one comes empty-handed. God led them via Moses and He was also sending an angel ahead of them (this “Messenger”) This angel would protect against enemies, diseases, displacement, or becoming cowardly. They will have security and must avoid false gods.

 
24 – The Covenant is confirmed in an over-whelming event of effects and visions and fire and smoke and colors and revelations of God this all let the people know that God is abundantly serious and excited about what He is laying down here! The Israelites pledged to God and the elders proceeded into a venue that was most impressive. In case anyone is wondering, the word “lapis-lazuli tiles” is the light effect of azure-blue or sapphire. It’s a deep sky color one sees when looking upward from an airplane at a high altitude. Here they are seeing God. My heavens! Moses then goes up into the cloud to listen/converse with God. Keep in mind that as we are reading the next 7 chapters (do not get bored amid the details of ch. 25-31!) Moses is IN the cloud getting these matters noted straight from God as He is talking to him. What an experience.  This time OMG means OMG literally!
 
25 – The offerings for the Tabernacle are to be gathered. This is very precious material being stored up. The instructions for the Ark are given as are the Table and the Lampstand. It may help to see this better by searching “The Tabernacle of Moses”. This opens a series of sketchings. Most impressive is the one with the tall flame above the actual Tabernacle. This is the flame that God brought down along with the cloud that we read of at the end of Exodus 40. This assured that God was with them – that’s all anyone needs to know, really.  But at the present there is alot of preparation yet to do to welcome God into their presence in majesty that will help make an impression on these people they will never forget.
 
26 – The dimensions of the Tabernacle are given.  The details are many and we may feel belabored by all this, but it matters. It matters to God so it needs to matter to us. [Again, searching Tabernacle photos can be helpful]  This is the place where God is going to appear and show his glory.  No house is built without specifications. Homes/Mansions are built and the more important it is, the more details there are. They were to follow these matters every one. Following this was prerequisite for God to appear. Sloppiness here would not be tolerated.  If they were sloppy here, they would be sloppy with everything. Going through Israeli neighborhoods today, the attention to detail is a marvel. Gates, gardens, fences, edging, etc. They get these notions from here in Exodus and it still shows 3,400 years later.  What are we studying and therefore what are we committed to?