April 21

 

Mark 2:23-4:41

We are in the Christ Stream reading from the Good News Translation this week.

 

Commentary by Dr. Drake Travis

Lord Jesus, you are Lord over the Sabbath, over nature, over diseases and Lord over the Law.  May you be The Lord in our lives too.  Amen.

The Sabbath Laws were so detailed and extreme that they were stifling for people. The trend went to these ends after the Babylon Captivity.  The leadership in Israel had been so wretched from ca. 920 – 722 A.D. that they figured that swinging to the other extreme of feigned obedience would be proper.  On the Sabbath no one could walk more than a few minutes. Food had to be prepared the day before and eaten cold. Even today there are some of this same brand of faith who will not flush their toilets on the Sabbath because pushing the handle down that painful one inch constitutes work (this is true!). Yes, Jesus used the occasion to highlight the sillyness of manmade rules.  He was also addressing the leaderships penchant for majoring on the minor and minoring on the major.  And for what it’s worth, it was Jesus’ teaching and His life lessons about the Sabbath that put the Sanhedrin, Pharisees and Scribes over the edge and their reaction steeled their resolve to eventually crucify him.

 
3 – Imagine these jokers being so cold that a man getting his hand healed [on THEIR wrong day!] angers them. What a sorry bunch.  He is healing and cleansing people of evil spirits and a stampede to Galilee had erupted from even neighboring lands. It be difficult to film such a scene for it requires tens of thousands of people to film it accurately so we’ve not really seen this scene duplicated for what it really was.  The crowds could have easily exceeded 100,000.  The biggest of sporting or music events worldwide rarely reach this size. Jesus is creating a rage of this size in a country outpost!  He tells the demons that he is expelling to keep quiet for he was trying to delay the people rising up to make him King/Messiah of Israel.  He was able to delay it until Palm Sunday a couple years later.
Next Jesus is calling the 12 Disciples. This is also in Mt. 10:2ff, Lk 6:12ff, and Acts 1:13. The order of these vary per list but it’s the same men – that’s a discussion for another day.
Jesus is being accused of having an evil spirit by the teachers of the Law. They were angry that there was so much attention shifting away from them and going to Jesus. It was jeopardizing their income. Jesus warned that calling his work to be of the Devil was a dangerous deed that would not be forgiven. We need to hear this today. Too much of this happens now anytime someone has a ministry style that seems “out there” to us. I’ve heard people call a minister a demon or some such label. Take it easy, that puts US in dangerous territory. We don’t know and need to watch our words here.
Jesus responding that whoever obeys him is His family; his mother and brothers. Some branches of Christendom bristle at Jesus saying this for Jesus’ mother is so revered in some churches. But Jesus said what He said.  We need to make sure WE are in Jesus family through obeying Him and leave complex theologizing alone.
 
4 – The Parable of he Sower is a clear memo to us.  We are to be fruitful soil. We are not to be paper thin characters, or distracted by thorny concerns, or lacking substance like rocky soil. We are called to be rich in Him – like nutrients; growing and helping others grow. And we are to be productive. We are to draw others to God like a lamp in the dark. Too many hide their faith. Today people all over the world are being told to put their Crosses away. NEVER. Broadcast the Faith in Our Jesus that saves. Our faith is a growing enterprise. It engulfs more of humanity than any creed or business or movement ever has. It was small once – 12 guys; rather ruffian in nature, and billions have joined since. We can learn from the mustard seed, can we not?  We’ve been living it for near 2000 years.  And one last lesson about nature – when he orders a storm to be calmed: He has control over nature.

April 20

 

Hosea 5:1-6:10

We are in the Exile Stream today reading from the Good News Translation.

 

Commentary by Dr. Drake Travis

Lord, we find ourselves in a world today that is increasingly ungodly; ungodly just like the people we hear people Hosea addressing.  Teach us how to reach out to a population that is encouraged to go bad.  Let us be Light in the darkness and live effectively to see people come to you.  Amen.
 

5 – The people of Israel; the northern kingdom are intent on doing wrong all of them top to bottom Priests, the king, the population and I mean ALL the people are in sin.  The leaders are particularly culpable for leading the nation into idolatrous rebellion and God is going to punish the whole lot of them. They’re so ill-bent on doing wrong God talks that He doesn’t even want them to come and worship in the state they are in.  They are in such a bad way they are unable to repent.  This is bad; really bad. God has had enough of these people.  God is also disturbed how Israel and Judah have turned on one another. God is about to abandon them and let them suffer for awhile.  Maybe they will “listen” to the suffering and repent ….?

 
6 – The people are utterly dark and seem to have no idea how far they have fallen, nor how idolatrous they are, nor how disobedient they are.  They have been aggressively idolatrous for about two centuries and they think that acting religious and making sacrifices is going to cover for all the wretchedness and murder and their national commitment to stay this way; phony, double-minded and sinful.  Think of this: these people are more interested in managing [and feeding] their sin than finding their God and walking with him.  It’s astonishing.

April 19

 

Isaiah 60-64

We are in the Prophetic Stream today getting close to the end of the book of Isaiah. We are using the Good News Translation this week.

 

Commentary by Dr. Drake Travis

The section today bursts forth as a song of the Messianic Age.  The Lord is here and in full and good news is spreading over all the earth and the illustration spills right into being the glory of heaven.

 
60 – Isaiah is one of the greatest writers that ever lived and this is certainly among Isaiah’s sections. It’s even among the most wonder-filled chapters in the whole Bible.  It talks of a grand gathering, people and wealth are coming to Jerusalem, the testifying, the sacrifices, it’s the homecoming of history and “the LORD will make His Temple more glorious than ever ” v. 7. There will be great service in Jerusalem. When the chapter morphs into talk that can only be interpreted as paradise itself with unimpeded access to God it is altogether a marvel.
 
61 – What we read in the first three verses of 61 is Isaiah talking of Jesus.  Jesus knows it is Him and quotes this when He is speaking in the synagogue at Nazareth (Luke 4:18f).  This is prophecy fulfilled 700 years later.  This is a time of great restoration.  The Messianic theme that actually started in Isaiah 59:20 is still proceeding.  Israel will have servants, and wealth, and joy.  The praises to the LORD will be coming from all nations – the testimony of what God has done in this one nation will amaze the whole earth that much.
 
62 – The splendor here is the imagery of a wedding.  It is enchanting as a wedding also. The symbolism is matched in ways by John’s writing at the end of Revelation when “the New Jerusalem” is coming down like a bride preparing to meet her husband. The surprises and excitement of a reunion also come into play too. There is food; bread and wine in abundance and phenomenal worship.  Is it fine to call this a dinner/theater gone into a colossal mode?!  And most of all the LORD is coming to save.
 
63 – there is a peculiar insertion here – a mentioning of Edom; it could be a reference to all the enemies of God and Jerusalem who will be trampled and defeated permanently. It is certainly a break in the literature to interrupt all the glory and worship and celebration to put this in such a run of wonderful things.  However it is part of celebrating to defeat an enemy, and revel with our victorious LORD.  Isaiah resumes abruptly; talking of the goodness and love of the LORD and his precise care and provision. The chapter ends with a prayer for mercy; beseeching God to treat them according to God’s goodness v.s. their character and lack thereof. This is a theme we have seen before in Isaiah.
 
64 – and Shazzam, 64 arrives and we are not looking way forward to glorious things and themes and events. Isaiah just wants God to show and make himself known.  Things are difficult; attitudes across the nation are crass, the city is in ruins, beautiful places have been deserted and Isaiah is pleading for the LORD to come to them.