May 29



I Kings 1-3

We are in the Nation Stream today and we say goodbye to King David. We are reading from the Modern English Version this week.

 

Commentary by Dr. Drake Travis

“Lord we ask for your wisdom too.  Thank you for granting what is right to those who ask.  Amen.”
 
Kings is good especially for noting dates and chronology. It is the history that is concurrent (much of it is anyway) with Chronicles.  Chronicles is written from the perspective of the south where the Temple and Jerusalem was.  Kings is written in the north and mostly of the activity there.  We see the phrase, “seek the Lord” in Chronicles about two dozen times where in those same stories found in Kings, that phrase is not in the literature.  So Kings [after the split in ch. 12] and the story of the north Kingdom is narrating the lives of these tribes gone deliberately pagan, whereas in Chronicles narrating the life in the south, there are at least periods of reform and an attempt to follow God. Of the 20 kings of the northern Kingdom from 930 – 722 B.C. none were descendants of David. Whereas in the south, 19 of the 20 kings were descendants of David. 
 

1 – Kings opens with David being nearly out of time and it is getting nervy in Jerusalem as Solomon is to be the king in succession, but Adonijah thinks he should be king. Adonijah’s older brothers Absalom, Amnon, and an obscure brother “Chiliab” were all dead so Adonijah assumed it was all his now. Some prominent people sided with Adonijah, but the vital leaders did not. Adonijah became pompous and forceful and started parading and making sacrifices and struck up the party as if he were already the king. In another part of town, Bathsheba; Solomon’s mother, and Nathan met with David to insist that David assert what ought to be done and make the declaration openly about who should follow him as King. So David makes it plain (also in I Chr. 22:6-10). Zadok the priest (“zadok” means ‘righteous’ in Hebrew) was the priest that anointed Solomon. The parade and music for Solomon was thunderous in comparison. Adonijah’s group then heard it and scattered as Adonijah was now fearful for his life. Solomon was gracious here and let Adonijah go free…at least here anyway.

 
2 – David gives his final charge to Solomon –> to follow the Lord completely. He also warns Solomon of a few men in the country who have rebellious hearts.  David then departs this world and Solomon is king outright.  Adonijah had survived trying to take the throne, but his request to have his father’s nurse as a wife gets him executed. Abiathar the Priest is exiled and relieved of duty.  Joab, also in another intriguing story, is executed at Solomon’s orders for not being wholeheartedly yielded to David and the throne.  Looking back, Joab was zealous for the King but his zeal got ahead of his wisdom when he jumped in too quickly with Adonijah and his “FAD” [king For-A-Day.] Shimei also had to die. He had cursed King David during Absalom’s rebellion. Solomon was lenient at the outset but Shimei’s undoing came when he couldn’t adhere to Solomon’s final warning and orders to him. Shimei is executed. Solomon is now king uncontested by rivals or rebels.
 
3 – Solomon married and brought an Egyptian wife to Jerusalem. It was a political move that was a “headwater issue” that would, in time, turn him astray from his faith (I Ki. 11:1 – Solomon, HOWEVER loved many foreign women…). Here he is just starting out and in his first season as King, this is his first recorded stunt. As one wise preacher has said in his observations of life, “the death of many endeavors is programmed right into the birth of it.” It’s an interesting item of concern for sure.  The Temple is not built and it needs to be – as David had urged Solomon (that is mentioned in Chronicles, not Kings).  So Solomon is making a sacrifice one evening and the Lord appears in a dream and grants Solomon his request for wisdom to govern.  Jesus said “ask and you shall receive” almost 1000 years after this but this same trinity/God is granting requests long before it is articulated by our Savior in the flesh.  And Solomon receives!
-his wisdom is put to the test when two unsavory mothers come to him both claiming that the live baby is theirs and the dead one is the other’s. What to do.                    It’s an unfortunate issue in life that the person who cares least about what is right is often the one in charge. For example, at a troubled school in a distressed area, who is in charge in the classroom? The student who wants to learn and grow, the teacher who can’t get kids to behave anyway, or the deviant student who brought a weapon to school?  It’s obvious and it’s sad who’s in charge.  In a strained relationship, who is in control of it, the one who wants to preserve it or the one who doesn’t care about it?! It’s also unfortunate that the one who doesn’t care rules the atmosphere via the  mental vandalism of it.
Well here the woman who crushed her baby in her sleep wants the other baby to die since she is jealous and a lecherous woman anyway.  How does Solomon reveal the truth? His offer brings out her reaction of urging Solomon, “go ahead and cut it in half” is what gave her away.  Solomon employs his wisdom and his ruling leaves the whole nation in awe.
 

May 22

 

II Samuel 21-24

We are in The Nation Stream and finishing the book of II Samuel. We are reading from the New International Version.

 

Commentary by Dr. Drake Travis

Dear Lord, we see the greatest of Kings in essence getting his house or rather his soul in order as he is preparing to depart and “be gathered to his people”. May we be souls who have the wisdom to number our days and make sure they count for Christ and His Kingdom.  Amen.

21 – This chapter wraps up the 9 chapters straight of troubles that sprung up in David’s life since the Bathsheba incident. Virtually all of this is in-house trouble.  It’s painful problems that were at an anguish level for David. Life was always turbulent for David since he defeated Goliath. That is the price of leadership. But this last 9 chapters hit close to home since his since was within his own home, among his own home and against his own. One might call the long season of David’s life “when pain hits home.”  The incident of the Gibeonites and avenging the wrong done to them to end the famine was simply awful stuff. That’s one thing about the Bible – it doesn’t gloss over how bad things can get as consequence of breaking a treaty before God or from breaking faith with God. The Philistines took one last swipe at David and his kingdom. It’s legendary as giants came forth and Davids’ army struck and finished them all off.

 
22 – David is sharing one of his last Psalms as he looks back on his life. God has always been faithful. Though David has erred on occasion – David, however, always had unfailing trust in God’s care and David was always grateful knowing that God always took care of him.  It’s placement here has us looking back over David’s life which is among the richest of lives ever lived.  The adventure, the battles and struggles, the triumphs and devotion, the dark nights his soul walked through, the worship and exultation – this life is what has comprised the best of children’s stories that inspire all ages for 3,000 years.
 
23 – This is David’s last Psalm and it is an epochal rendition of God’s majestic work of making the Kingdom of Israel.  God has been just. His Covenant is righteous. And God’s Kingdom will grow eternally.  The list of names of great men and their deeds is like an all=star cast of the superhero movie to end all debates about who is the greatest. It’s really quite something!
 
24 – The census that was taken at the end of David’s life is an issue of puzzlement and discussion that will go on long after today.  To add to a sense of understanding of this reading I Chronicles 21 is the parallel story of this event.  All David’s life he trusted in God alone. This seemed to indicate that, since he was in war much of his life, it was his thinking and orientation so he calculated that he needed some numbers to be assured that the kingdom that had expanded under his reign was sufficient. Satan had urged this census be taken and David complied. Joab was right to question the deed but David prevailed. He got his numbers but there was a plague that swept through in exchange for this faithless deed done with fleshly intent.
The reaction of David and the stopping of the plague was classic David  – though his action was not right initially, his reaction was proper; to commemorate and remember and build an altar to God. Solomon later built the Temple in this same place (II Chr. 3:1)!  It’s marvelous to step back and ponder this, the hand of God that oversees even during and through unfortunate events.

May 15

 

II Samuel 16-20

We are in the Nation Stream today and will discover what happens to the battle between King David and Prince Absalom. We are reading from the Common English Bible this week.

 

Commentary by Dr. Drake Travis

Lord, you preserved David through these difficult years, and we are comforted by your preservation of the King.  We also gain reassurance knowing that you do the same for us.  Amen.

We are in the heart of David’s troublesome years. I think the Absalom factor cut David the deepest. Absalom was not in line for the throne, though there may have been generational priority over Solomon. I mean, really, Solomon was the son of Bathsheba – a wife obtained through illicit processes but… Be that as it may, David’s affections for his womEn [plural] had created a sequence of events that birthed chaos and pained David the rest of his days.  So here we are in the thick of the skirmish caused by his “pretty-boy” son who felt he deserved even more than was due him.  A strong motif today is seen in how David treats each and every-one.

 
16 – The revelation of loyalties v.s. disaffections, the treachery and the intrigue of today’s reading unfolds as a very high stakes, life and death chess game. We never can tell what each person’s next move is going to be.  David is still enroute fleeing Jerusalem -namely Absalom; his rebel son, when he encounters Mephibosheth’s aid; Ziba. M- was Saul’s grandson whom David was endeared to and took him in. David still honors them despite the national tension. Then Shimei appears. He was a relative of Saul’s.  Shimei is a agitated soul and curses David. This was extremely foolish since David is guarded by warriors who could kill Shimei at any moment. Oddly enough David halts any possible retaliation and lets Shimei yap away. This seems to reveal that DAvid is still feeling guilty –> Seriously, the king being treated this way (and musing about it being God’s doing) just isn’t right. But all things considered, David is being overly gracious these days. Remember, David’s attitude toward Absalom is basically, “oh well, let him be King now…” (huh!?)
Next Ahithophel reveals how far gone he is by advising Absalom to violate his father’s concubines on rooftop in view of all the people.  Absalom obliges. It’s like Jerusalem has gone crazy.
 
17 – Ahithophel then advises that 12K soldiers go hunt down David to scatter the soldiers and isolate David for the kill. Absalom [who’s gone amok] loves the plan. Hushai intercepts (at God’s prompting) and advises to pull in all Israel “against” David so that David and Co. can annihiliate Absalom’s support. Hushai then goes completely stealth to spirit away and warn David of what’s coming. Ahithophel learns his advice wasn’t followed, so he goes home and hangs himself.  Gee, where did anyone think this turncoat rebel would end up?
Meanwhile refreshment and comfort is provided to David’s men so they are ready for battle.
 
18 – David snaps back into warrior-mode. He organized matters brilliantly under his command (On their departure he gives comment about Absalom – that puzzles his men more than anything) –> and off they ride into the battle! David’s victory is swift and decisive as 20,000 of Absalom’s loyalists (Israelites) are killed. Absalom, fleeing on a mule (not exactly a valiant picture!) gets himself killed/hung by his neck in a tree.  Joab learns of Absalom hanging in a tree unable to get free and he thrusts him through with three javelins (today’s translation of “sticks” is a trifle weak). This rebellion ends. The victory is grand though grievous for David as his son was killed. He leaves his men in a bit of a lurch as he mourns Absalom’s death in a rather protracted (and pathetic) manner. The victory, for him was an internal conflict that he couldn’t resolve.
 
19 – General Joab’s heated monologue of exhortation snaps David out of his mourning.  It seems Joab is perhaps more into David and the Kingdom than David is. A rally cry arises and David is called to return and resume as King of Israel. During the return Shimei comes forward for his sappy apology while falling prostrate before David.  David’s graciousness was more than Shimei deserved for cursing the King [back in ch. 16.]  During the journey back to Jerusalem we see David handling many interactions that show his regal character in forgiving Shimei, Interacting tenderly and wisely with Mephibosheth and Ziba, being grateful to Barzillai and Chimham (“KIM-ham”). We see a tussle/argument break out between Israel -the conglomerate of the 10 tribes of the north and Judah -the chief tribe of the south.  It’s a virtual harbinger of what is going to happen two generations later when, upon Solomon’s death, the north splits away.
 
20 – Well, we’re all heading back to Jerusalem and the rebellion is over, riiiight?  No, Sheba, a Benjamite rallied Israel against David and they followed Sheba against David! David acted quickly, put Amasa on task to assemble Judah to stop this rebellion.  Amasa took too long in the process and who [sensing divided loyalty!], who steps forward to ante-up and kill Amasa and roust the army? Joab!  He was quite-the-Patton we could say [during WWII] or Sherman [during the Civil War]. He was doggedly Patriotic and loyal to David; almost more “Davidic” that King David was! He pursued Sheba, like a cheetah after a gazelle, to where he was ditching out in Abel [“Ah-BELL”]. And Joab did not stop until Sheba’s head was thrown over the wall and landed amid Joab’s army.  The intervention of a wise woman in Abel was what ended sparing bloodshed on both sides and the city of Abel Beth Maacah [“m’-AH-cuh”] being razed-to-rubble.  Wow, what a read!