Category: Nation Stream

Posted on

May 15

 

II Samuel 16-20

We are in the Nation Stream today and will discover what happens to the battle between King David and Prince Absalom. We are reading from the Common English Bible this week.

 

Commentary by Dr. Drake Travis

Lord, you preserved David through these difficult years, and we are comforted by your preservation of the King.  We also gain reassurance knowing that you do the same for us.  Amen.

We are in the heart of David’s troublesome years. I think the Absalom factor cut David the deepest. Absalom was not in line for the throne, though there may have been generational priority over Solomon. I mean, really, Solomon was the son of Bathsheba – a wife obtained through illicit processes but… Be that as it may, David’s affections for his womEn [plural] had created a sequence of events that birthed chaos and pained David the rest of his days.  So here we are in the thick of the skirmish caused by his “pretty-boy” son who felt he deserved even more than was due him.  A strong motif today is seen in how David treats each and every-one.

 
16 – The revelation of loyalties v.s. disaffections, the treachery and the intrigue of today’s reading unfolds as a very high stakes, life and death chess game. We never can tell what each person’s next move is going to be.  David is still enroute fleeing Jerusalem -namely Absalom; his rebel son, when he encounters Mephibosheth’s aid; Ziba. M- was Saul’s grandson whom David was endeared to and took him in. David still honors them despite the national tension. Then Shimei appears. He was a relative of Saul’s.  Shimei is a agitated soul and curses David. This was extremely foolish since David is guarded by warriors who could kill Shimei at any moment. Oddly enough David halts any possible retaliation and lets Shimei yap away. This seems to reveal that DAvid is still feeling guilty –> Seriously, the king being treated this way (and musing about it being God’s doing) just isn’t right. But all things considered, David is being overly gracious these days. Remember, David’s attitude toward Absalom is basically, “oh well, let him be King now…” (huh!?)
Next Ahithophel reveals how far gone he is by advising Absalom to violate his father’s concubines on rooftop in view of all the people.  Absalom obliges. It’s like Jerusalem has gone crazy.
 
17 – Ahithophel then advises that 12K soldiers go hunt down David to scatter the soldiers and isolate David for the kill. Absalom [who’s gone amok] loves the plan. Hushai intercepts (at God’s prompting) and advises to pull in all Israel “against” David so that David and Co. can annihiliate Absalom’s support. Hushai then goes completely stealth to spirit away and warn David of what’s coming. Ahithophel learns his advice wasn’t followed, so he goes home and hangs himself.  Gee, where did anyone think this turncoat rebel would end up?
Meanwhile refreshment and comfort is provided to David’s men so they are ready for battle.
 
18 – David snaps back into warrior-mode. He organized matters brilliantly under his command (On their departure he gives comment about Absalom – that puzzles his men more than anything) –> and off they ride into the battle! David’s victory is swift and decisive as 20,000 of Absalom’s loyalists (Israelites) are killed. Absalom, fleeing on a mule (not exactly a valiant picture!) gets himself killed/hung by his neck in a tree.  Joab learns of Absalom hanging in a tree unable to get free and he thrusts him through with three javelins (today’s translation of “sticks” is a trifle weak). This rebellion ends. The victory is grand though grievous for David as his son was killed. He leaves his men in a bit of a lurch as he mourns Absalom’s death in a rather protracted (and pathetic) manner. The victory, for him was an internal conflict that he couldn’t resolve.
 
19 – General Joab’s heated monologue of exhortation snaps David out of his mourning.  It seems Joab is perhaps more into David and the Kingdom than David is. A rally cry arises and David is called to return and resume as King of Israel. During the return Shimei comes forward for his sappy apology while falling prostrate before David.  David’s graciousness was more than Shimei deserved for cursing the King [back in ch. 16.]  During the journey back to Jerusalem we see David handling many interactions that show his regal character in forgiving Shimei, Interacting tenderly and wisely with Mephibosheth and Ziba, being grateful to Barzillai and Chimham (“KIM-ham”). We see a tussle/argument break out between Israel -the conglomerate of the 10 tribes of the north and Judah -the chief tribe of the south.  It’s a virtual harbinger of what is going to happen two generations later when, upon Solomon’s death, the north splits away.
 
20 – Well, we’re all heading back to Jerusalem and the rebellion is over, riiiight?  No, Sheba, a Benjamite rallied Israel against David and they followed Sheba against David! David acted quickly, put Amasa on task to assemble Judah to stop this rebellion.  Amasa took too long in the process and who [sensing divided loyalty!], who steps forward to ante-up and kill Amasa and roust the army? Joab!  He was quite-the-Patton we could say [during WWII] or Sherman [during the Civil War]. He was doggedly Patriotic and loyal to David; almost more “Davidic” that King David was! He pursued Sheba, like a cheetah after a gazelle, to where he was ditching out in Abel [“Ah-BELL”]. And Joab did not stop until Sheba’s head was thrown over the wall and landed amid Joab’s army.  The intervention of a wise woman in Abel was what ended sparing bloodshed on both sides and the city of Abel Beth Maacah [“m’-AH-cuh”] being razed-to-rubble.  Wow, what a read!
Posted on

May 8

 

I Samuel 12-15

We are in The Nation stream and reading from the Easy-to-Read Version this week.

 

Commentary by Dr. Drake Travis

Jesus, forgive us for our having lapses in our discipleship, suffering for it, only to muse, “why is this happening to me if God loves me?”  God, you do not bring or wish or want evil upon us. It just happens in this life. Our disobedience has invited evil into this world.  May our pleasures make us grateful, and our pain make us even more prayerful. Amen.

 
12 – God needed to use a parallel story told by a trusted friend to get to David. As has been said, he had less ethics when he was sober than Uriah did when he was inebriated. The sheep story from Nathan crushed David who came out of his moral coma finally. David did not feel the change coming over him as he took in one wife after another. But subconsciously somewhere along, he thought, “I can because I want, I want because I can, and I can because I am King. If David had paused long enough, he would have been reminded that taking Bathsheba from Uriah, was coveting and stealing and adultery and murder.  Strangely enough, David had lapsed, thinking the 10 Commandments didn’t apply to him.  But his realization started him on the road right back into God’s presence. David was quick to confess and repent (Psalm 51 and 32).  However this sin of David’s started an avalanche that haunted him the rest of his years.  He had Uriah murdered and soon this murder visited his own home. He let lust take him to places he shouldn’t go. Lust therein took over others in his family. He had sex with Bathsheba in secret thinking it would keep it hidden. Soon all his wives were ransacked in public; on the rooftop.  From this day on, “the sword would never leave David’s home”.  This translation says he would never have peace in his home.  And to top off the chapter, the baby David gave Bathsheba dies. Solomon is then born.  The chapter ends with a war victory but it feels less victorious in the wake of David’s violations
 
13 – David’s troubles amplify as one of his sons, Amnon, from one of his wives tricks, seduces, and rapes one of David’s daughters, Tamar, from one of his other wives.  Absalom, another one of David’s sons, plots to kill Amnon for his deed of raping their sister Tamar.  On cue Absalom calls it and Amnon taken out.  All of David’s other sons escape in fright and Absalom becomes a fugitive in hiding in Geshur for three years.  The drama is thickening in David’s family.  He must have dreamed of “days gone by” when dinner hour was a joyous event.  Not anymore.  The consequences for David’s transgressions are visiting him for what he had done; line by line.
 
14 – Absalom was afraid to come back to Jerusalem. David seemed reticent to fetch him or even call for him to come back. It’s sad, but reality is that David’s resolve during his valiant deeds and battles of yesteryear doesn’t seem to be there anymore.  Joab pulls together a scheme that spurs David enough to call for Absalom to return to Jerusalem. Abs’ returns but is quarantined in a sense and doesn’t get to visit the King; his own father, for two more years.  Absalom gets frustrated and lights Joab’s field on fire to get some attention.  This finally triggers an arrangement for Absalom to visit his father in the palace for the first time in five years.  The overdue meeting finally happens. It is cordial, bittersweet, yet distant.
 
15 –  Absalom was not satisfied (murderers rarely are!) and soon began the role of self-appointed arbitrator so to turn affections from King David to himself.  Absalom was a huckster and not enough people saw through him.  He asks his father permission to go to Hebron but is not forthcoming as to what his real plans are.  Absalom goes, takes 200 men with him and even gets Ahithophel, one of David’s confidants, to join him in the rebellion that Absalom is incubating. David hears what is really happening and seems to resign and simply leaves Jerusalem taking his household with him.  It’s a sad affair and many are weeping aloud.  They pause and David insists that the Ark of the Covenant be taken back to Jerusalem and David would come back if he felt God prompting him to do so. (It’s really sad how David had become so aimless in character.)  He is disturbed to learn that Ahithophel is against him now too. He sends messages that he is willing to follow Absalom as the next king [getting looney isn’t it?!] and his messengers arrive back in Jerusalem just as Absalom arrives from Hebron.  What happens next …?
Posted on

May 1



II Samuel 6-11

We are in the Nation Stream continuing the story of King David. We are reading from The Living Bible this week.

 

Commentary by Dr. Drake Travis

6 – the stunning drama continues:  30,000 troops are in procession to bring the Ark of the Covenant back to Jerusalem where it belongs.  The man standing right by the Ark catches the Ark so to keep it from falling. The young man, Uzzah who touched the Ark falls dead instantly. Quick reminder: the Ark is nothing to be trifle with or light-hearted about. It is the most sacred item ever constructed on earth. No one was to touch it … so why was Uzzah less than an arm’s length away from it?  The Ark is then kept at a home nearby and that home is truly and deeply blessed. David, realizing this anew realizes it must be taken to Jerusalem so the whole city and nation can be blessed! David enters the city and the worship he triggers is most vigorous. His first wife, Saul’s daughter, resents all this excitement centering around God. So she is struck for her attitude and never has children.  Memo: when worship commences, it is better to join in than to sit on the sidelines and analyze it.

 
7 – David pauses to exclaim that a Temple be built to honor God. David had a good heart in stating this, but God has a better idea and tells him of it via Nathan the prophet. God is going to establish a throne for David that will make him among the most prominent men in history. David is going to shine above the rest for all time and indeed the Savior comes to the world by way of David’s line of descendants.  His response to God is most gracious and grateful and humble.  It reminds us of why God’s heart is after and upon David.
 
8 -10 – This starts David’s campaign of expanding the borders to the largest they had ever been. He is king, and operating 400 years after Moses he is taking the property lines to places no one ever thought they would be. God gave David success at every turn. He subdued the Philistines, Moabites, Syrians, Edomites, Ammonites, Amalekites, and all neighboring nations. He brought home great wealth and his sons assisted him. The whole family has covering.
 
[ 9 ]- This is a touching chapter in that David pauses amid ‘endless’ battels to inquire of Saul’s relatives. David seeks out Mephibosheth, Jonathan’s crippled son, who was dropped as a child.  And he takes him in and takes care of him for life.  Mephibosheth dines with the king from then on.  The marvel of this is that it tells of David’s kind heart amid the conquests. The common practice of many in this region was to find any possible dissenters of a prior ruler who might in any way be disloyal to [you] the current king, and to wipe them all out. David does the opposite and honors this grandson of Saul [who hated him] and son of Jonathan [whom he was close to].
 
11 – This is the chapter that creates a great turn in David’s life. He had trouble all his earlier day but there was blessing and protection and provision for him.  This is where David procures wife #8 and he does so in an illicit manner. He already has 7 wives! The problem is that a set up like this trains a man deep in his soul [albeit even doing so unconsciously] that he can have whomever and whatever he wants whenever he wants it.  This is not good.  It also (multiple wives) merely proves to the heart of any man that “enough” is never enough. He sees BATHsheba taking a bath and wants her…now! It was all over, babe. He takes her, gets her pregnant, and in an effort to cover himself, arranges for her husband to be killed. Her husband, [you remember in the story] Uriah shows more ethics when he is inebriated than David shows when he is sober, btw! David did what he did and seemed to get away with it, legally.  But God was not pleased with him. He thought he had troubles before! … They worsen now and never let up the rest of the days of his life.  David ruined his own plight here. His penchant for women [polygamy] is what weakened him and brought this on however.  It reminds of the warning in Proverbs 31:2-3, “my son, listen…do not spend your strength on women, your vigor on those who ruin kings.”  And remember this is not chauvanism – the warning comes to all men for all time – from a woman!