June 15



Joel 3

We are in the Exile Stream reading from the New American Standard Bible this week.

 

Commentary by Dr. Drake Travis

Lord you are coming in clouds of glory. We have read about clouds of locusts and judgment. But we know your real love is us and restoration and being together again as blessings flow like streams down mountainsides just as blessings flow from your house. Lord we are with you and await this day.

Joel’s finale~ –   Two swarmings and followed by calls to repentance have led us to a Pentecost foretelling and then comes chapter 3.  As this phase of history reaches its culmination, God will restore the fortunes of Judah and Israel.  The theme being “The Day of the LORD”.  The nations will be gathered in the Valley of Jehoshaphat / later called the Valley of Decision.  You remember the battle being recalled here from II Chronicles 20 when a huge multitude gathered against Jerusalem and commenced to march upon them when they turned on each other – until all were dead.  Judah’s army simply walked through thousands upon thousands of dead enemy soldiers and gathered valuables for three days.  Well, the multitudes are going to gather for judgment on the Day of the Lord as told in Joel 3.  Vast wealth will be returned to Jerusalem and Judah. Slaves will be returned.  It will be a great time of arighting things that have been wrong for a long time.  There is Apocalyptic overtones to Joel 3 that speak of signs that will symbolize End Times, the Lord’s Return, the day of reckoning …
The blessing and bounty and peace on the land of Israel is impressive as described here: wine and milk and fresh water flow in abundance.  The enemies of God’s land and people are laid waste – never to rise against Israel again for the LORD dwells in Zion; the high point of Jerusalem city.  Glorious things are coming for God’s people.

June 14



Jeremiah 22-24

We are in the Prophetic Stream reading with the New American Standard Bible this week.

 

Commentary by Dr. Drake Travis

Lord, the cost of disobedience is so grave.  Give us hearts of obedience. We offer up to you, as the song says, “here’s my heart, o’ take and seal it, seal it for thy courts of above. Amen.

22 – This chapter is a warning to King Jehoiakim.  He reigned until 598 B.C. when the Babylonians were “at the door” and the first (not the final) captivity began for Judeans.  The final caravan of captives occurred 12 years later in 586 B.C. when Zedekiah was king.  Speaking of Zedekiah, all inference points to him being the one spoken to in Jer. 22:2; “hear the word of the Lord, O King…”  Zedekiah ended up witnessing the finale~ in time, but the literature of this chapter takes us back through a listing of the final five kings that covered the last 50+ years of the Kingdom during its demise. Josiah gave goodness a fair effort, but the other four were wretched, demented, and duplicitous to the core. they were unjust, oppressive, robbers, violent, cruel to orphans and widows, and treacherous to the innocent. God gives a last offer to change their ways before ruining the place.  God had offered always to preserve them but the snubbing of God’s reminders and The Covenant was too incessant. The invaders will reverence nothing. They will be like vandals with clubs storming through a jewelry store made of glass shelves [to use some modern picture].  The violence, the death/killing, the fires … there won’t even be any time for mourning or funerals. And no allies will come to help.  The chapter ends railing upon Jehoiachin; the 4th of the last 5 kings. His uncle Zedekiah actually followed him and none of Jehoiachin’s children ever ended up being king.

 
23 – As Hitler was ransacking Europe and looking to go in all directions with his plan to conquer and absorb. There were two opinions: Churchill in England was telling people to prepare for war or be conquered, and there was Chamberlain in England who was telling them to relax, rest, and be well for “there is peace in our time.”  The prophets that Jeremiah is scolding were oblivious as Chamberlain and they were dark as darkness in their hearts, their words, and their plans. They cared nothing for God’s people. The people would be scattered from following these false prophets.  Later, God would gather them again and one day reign. This “Righteous Branch of David” is One who will reign in a Messianic era.  That was coming.  For now, there are lying prophets to shush.  They are using Baal, bringing on disaster, doing deals with evil, wretched as Gomorrah.  These prophets spread evil across the land, they do NOT speak for God, yet claim that they do while touting about peace as they work their evil.  Because of them, all will be cast out.  God wants a memorandum to go national: The prophets claim they have the Word of the Lord – but it didn’t come from me-says the Lord!
 
24 – The people God would preserve [1] and the people God would allow to be decimated [2] are illustrated as two baskets of figs.  One was like first fruits, ripe and sweet and desirable. These were akin to the initial captives taken to Babylon in 597 B.C.  Jehoiachin was on this trek of those hauled away as slaves to Babylon, as were Ezekiel and Daniel. [Remember we read Daniel last winter.] He was a young teen of about 13 walking to Babylon. He started out a slave and became virtual regent of the country!  Strangely enough, God carried these ones away to preserve them; they were the “good basket of figs.”  The second basket were the ones who thought they would stay in Judah and call up help from Egypt to resist the Babylonians who were on their final push to take all of Judah.  Those who stay back, like rotten figs, will be only fit for discarding. Their future is bleak, they will be cursed, and ridiculed and devastated.  Rotten figs get thrown out and buried in a compost heap. The people who remain to fight Babylon have a similar fate.

June 13



Psalm 73-77

We are in the Wisdom stream and starting the 3rd of 5 books in the Psalms. We are reading from the New American Standard Bible this week.

 

Commentary by Dr. Drake Travis

God you certainly lead your children in triumph.  You are true to those who follow and obey you and you are terror to those who fight against you.  May we always be on YOUR side of righteousness; not self-righteous, not seeking approval from men, but seeking you for your sake alone.  Amen

Asaph wrote Psalms 73-83 (along with #50).  He was David’s song leader.  He was appointed to such position in I Chronicles 15:17.

 

73 – is his frustrated musing about the wicked prospering so and the righteous having struggles. These two scenarios contrasted against each other were troublesome.  The topic arises today as well.  And granted, the petition has merit.  All this grated against Asaph’s senses until he came and prayerfully sat with God in the sanctuary.  Asaph is transparent enough to strongly insinuate that his personal musing was only making things worse and it implies he should have never tortured himself with such thinking…i.e. and that he should have come into God’s house sooner.  God knows what to do with good people and He knows what to do with wicked people.  And He will!

 
74 – National disaster had struck and Asaph was writing in sheer despair. Some say it was during Shishak’s invasion from Egypt.  This would have been a few years after Solomon’s death and therefore Asaph would have been quite old at this time.  Nonetheless, Asaph is horribly distressed and calling on God to act fast instead of withdrawing his hand of retribution as the enemy attacks. His recalling all the faithful and mighty deeds of God on behalf of Israel, the natural wonders He has done – Asaph is virtually cheerleading, “hey God, you helped in the past, and uh, we need you again, –> now!”  His call in v. 22 is accurate to the bone: “Arise, O God, and plead your own cause;…”  He’s almost retreating and asking that if God won’t do what is needed for us, then do it for yourself and your own sake.  It’s certainly a fetching line.
 
75 – God is judge and will judge.  The wicked will be sifted through for destruction and the righteous will be cherished by God and exalted.  Yes the unfairness of this earth will tumble and juxtapose matters against what seems to be right and fair, but God is going to sort things aright in the end, [at times sooner], and permanently for certain.
 
76 – A great victory has been had in Judah.  The God of Israel has arisen again on behalf of His people.  It was a relief and a triumph.  The timing does not match to be in Asaph’s era, but some attribute this Psalm to be a response to learning that Sennacherib’s Army of Assyrians has been struck dead, all 185,000 of them [during I Kings 19].  The same phrasing could be sung as the Exodus was completed and Pharaoh’s army drowned in the sea. It is a Psalm of God meteing [sp?] out justice.  It is a warning to remain humble before Him and not be among the crass princes of the earth who have no regard for God.
 

77 – this and Psalm 78 are theologically linked but we will end this day with Psalm 77 and pick up with 78 next week.  77 is Asaph crying out to God for the people; longing for a reprieve from God – and no one else will do. There are sentiments of feeling forgotten by God, but regardless of how feelings fluctuate, remembering God’s deeds and meditating on what He has done plus His redemption for us brings us back to truth and anchors us.  He ends with illustrations of God leading His children amid natural and colossal wonders; the terrifying power of nature that God stirs and works amidst.

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