June 23


Luke 2:1-3:19

We are celebrating the birth of our Savior in the Christ Stream. Christmas in June! We are reading from The Message this week.

 

Commentary by Dr. Drake Travis

The Savior is born today!  Thank you Lord for caring so much to send the best of heaven and the whole universe; for sending yourself, so that we may know You, follow You, and be saved.   Amen.

 
2 – The time had come for Mary to deliver the Savior and the political circumstances required Joseph/Mary to go to Bethlehem. Notice that they went up to Bethlehem from Nazareth in Galilee.  It was a 90-100 mile walk with a 1300 foot rise. The KJV says that Mary was “great with child”; the Greek actually words it to read “Mary had a ‘mega-tummy’ ” – it’s true folks.
-The first outsiders invited to see the newborn king were shepherds. The significance of this as told by Luke is that Luke is writing this gospel with the intent of evangelizing the Greek speaking world. Greeks LOVE sheep/mutton (mutton gyros)/wool/lamb-skin-leather; this whole culture of shepherding. And God tells shepherds –> first!  And He does so by an astonishing sign in the sky –  God’s angel speaking to them. Light, a message, then a choir that filled the sky, good heavens, It was overwhelming!  Another way this pierces to the heart of a Greek citizen is that they had in their legends that Alexander-the-Great was born and the arrival was announced by the greatest lightning storm that ever struck upon earth in history. So a Greek mind would read this and think, “oh my! this is even greater than when Alexander was born!”  Luke is saying to them [between the lines] that though their heritage takes them back to Alexander and Philip of Macedon, their personal king was a greater one to follow; sent from God and He outdoes Alexander.  So follow this Jesus. By doing this, Luke had the Greeks’ attention from the start.  And notice that the shepherds left their flocks (it was night and this kind of thing is not done – y’don’t leave your sheep at night especially). But the shepherds RAN to find Jesus. [Is this Jesus really worth abandoning everything for? Is He really more important than- everything- that- is- important? –Really?  Listen to Luke and hear the whole story.
-Then Jesus is brought to the Temple for dedication and for his circumcision – only Luke, being a doctor, includes this detail.  The story of Simeon and Anna are legendary parts that further signify that this Jesus is long awaited and that He is well worth waiting for.  This even more deeply asserted into Joseph and Marys’ hearts that they were entrusted with an assignment that carried the weight of the world upon them. It was a holy and wholly magnificent task they had to parent Jesus.  Mary took all this to heart, and it never left her.
The next story has us jumping 12 years ahead to when Jesus was in the Temple as a child and He is astonishing the Teachers and leaders and the doctors of the Law.  Now never forget that Luke is telling this story to Greeks and Greek was the language of the Empire – the way English is the language of the commercial world today. Greeks muse about Socrates born 470 B.C. in Athens /& Plato /& Aristotle and they wistfully discuss their books and ideas as they had for several hundred years. These were fascinating men with brilliant minds meandering about the Acropolis offering wisdom and leadership as to how to manage an Empire along with all the matters and thinking entailed therein. Well, Luke is saying, “you guys admire this?!?! Well here’s a youngster who is more enamoring and He is wowing the greatest minds for thousands of miles … and He does so at 12 years old !!”  Give it 18 years and see if He isn’t the most fascinating speaker/miracle worker / healer / leader EVERRRRRRR.
3 – jumps up 18 years and John the Baptist begins preaching in the Jordan area just north of the Dead Sea and near Jericho.  His preaching is so powerful and so poignant that people were coming from far away to hear him and to be baptized for forgiveness of sins.  The rebuke John launched into wasn’t a wild mood swing where he suddenly went ugly on everyone. He noticed that the duplicitous leaders were starting to show up.  They were there because they were upset that people were not in their normal worship services and they were thinking, “where is everyone? why are offerings down?” And this bothered them. Well rumor had spread and soon the countryside and everyone knew what was going on and where everyone was. The people had come to hear John and get right with God. But, the leaders had come to “straighten things out” and to deal with this loudmouth John/Baptist if they needed to.  That’s where the surprising “brood of snakes” comment factors in.
John/Baptist tells of what God requires: be honest, share, stop manipulating and threatening and stealing, be content, clean up your act, etc. [Luke hits on this theme of financial honesty, fairness, and caring throughout his book.]  John/Bpt is preparing them to meet Jesus so that Jesus would imminently arrive to a mood of “WOW, He’s Here!” v.s. “hey, who are you?” ; an atmosphere of oblivious.  It worked.

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June 22


Amos 1-2

We are in the Exile Stream starting the book of Amos. Yes, he’s famous! We are reading from The Message this week.

 

Commentary by Dr. Drake Travis

Lord of Heaven: It is numbing to see how bad and profane and sinful and willful people can be. May we be agents who operate against such darkness and call sinners to you.  Amen.

Amos’ prophecy is right around 750 B.C.  Isaiah is beginning his writings right on the heels of Amos. Amos was young as Jonah was in his twilight years – Amos could well have heard first hand of Jonah’s revival in Nineveh that shook the known world.   Amos was among the earlier of the 17 OT prophets. He was a contemporary of Elisha, but young to have met Elijah.  Hosea was younger than Amos and would have continued upon Amos’ departure.  Micah was also younger than Amos and would have some right after (as with Isaiah).

For some historical perspective, the very first stones are being laid in a new area that would be called “Rome” following Romulus’ celebration of their first military victory. [ There is about 30 years until the Northern Kingdom of Israel would be terrorized and cleaned OUT by Assyria, ]

The Ionian Greeks founded the city of Naples on the Gulf of Naples about as Amos starts writing. Uzziah was king in Judah and Jeroboam II was king of Israel. For what it’s worth, II Chronicles 26 is a contemporary chapter with Amos. It is of the years when King Uzziah was ‘going askew”.

 
Amos 1 – 2: The word commences two years before “the BIG earthquake”. It was terribly traumatizing for all in the land as it was talked about still, 200 years later, by the Prophet Zechariah as he compared the Amos 1:1 earthquake to the earth’s final judgment which became mentioned by John in Revelation 16:18.
Amos is reading ‘the dirty lowdown’ about and to the whole region: Syria, Gaza, Phoenicia, Edom, Ammon, Moab, Judah, and Israel.  Amos uses the same literative tactic employed in Proverbs 30: “there are three things, actually four…”   This adds intrigue as Amos drops the gavel on the rabble-rousing attitude of the leaders and people in the whole region east of the Mediterranean Sea that scholars call “The Levant” [luh-VAUNT]
Damascus in Syria will be burned and busted, Gaza of the Philistines will be burned, devoured, cut off and killed.  Tyre will be burned flat as will Edom with her cities, along with the Ammonites as the Ammonite King and princes get exiled. Fire will consume Moab as God sees to it that the entire Royal family dies. Judah and Israel are none the less guilty.  They were given a covenant before God. They knew better and disobeyed with robust disgust!  So guess what… you guessed right –> Judah will be burned to the ground (much later than Israel, however)
The judgment against Israel in much more “at hand” so it is detailed and stinging.
Israel is oppressing its own people, prostitution is rampant, along with drunkenness, the Prophets are shunned.  Israel is slapping God in the face and doubly-arrogant about it.  So God is on the verge of crushing them. It will be a bludgeoning like they’ve never known – and they will not recover from it.