May 21



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Exodus 27-29

We are in the World Stream today reading more about the construction the altar, tabernacle, etc. from the New International Version.

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Commentary by Dr. Drake Travis

Dear Lord prepare us for our meeting with you. The beauty of what is coming together in this reading today is simple and intricate and beautiful; beautiful as meeting you daily as we prepare to meet you face to face one day.

27 – Here we find the description of the bronze altar and the court of the Tabernacle. The altar was 15′ X 15′ and 9′ high. The details for the courtyard that would encircle the Tabernacle are many. The court was 150′ X 75′.  The linen curtains and loops and poles and lamps is rather interesting. There are helpful drawings and illustrations if searching then on the internet helps you see it better. “Tabernacle in the wilderness” should take you enough options.

28 – The garments for the priests; Aaron and his sons were of vital importance. The included the ephod (the breastpiece), there were gems within the garments.  The outfits were symbolic, precise, intricate, and beautiful – even inspiring. This was such a significant element of their worship. I may seem hard to grasp for many today when the dresscode has degraded to “hey, wear whatever!”  But Jesus told one parable where those who attended a wedding were expelled from the event for having the wrong outfit on.  This was also illustrative of paradise where those who are clothed in Christ are the only ones allowed to enter. Anyone else with any other outfit is cast into outer darkness.  My husband and I may have a better insight into this as we work in Hollywood and it is crucial that every woman at every event be found in a unique dress. To be seen in any way similar to another woman’s outfit is a perceived nightmare. The opposite rule goes for men – they must all look identical in black tuxedos/white shirt/black bowtie. To be seen in any variance of this is an extreme taboo.  Dressing for God matters FAR more. So it may require some mental effort, but understanding and seeing the priests outfits for the deep meaning that they carried is a rich endeavor.
29 – The consecrating of the Priests was the setting aside these men / their lives unto ministry was a grave matter (deathly serious) <– if we may embrace a tone of such.  They were to have their outfits and to wear them properly.  They were not to be slapped on and then take a dumb stumble into the courtyard for some yaha time with God before the people. Heavens no. This was as serious as the nation’s very existence.  If this stuff didn’t matter, then nothing else mattered…and vice versa.  There were sacrifices to me made and they were to be folllowed to the “T”.  There was food to be prepared and that must be done in a flawless manner also.
 Why all this detail in today’s reading? This is all described here and then it is described again in Exodus 35-40 as they are building it. We may look at this and, putting our thinking today against the mindset in the Sinai, only to be thinking now, “heard that before – got it the first time.”  This repetition only asserts the extreme importance – it is not a laborious repeat.    The TAbernacle was a foreshadow, a “likeness” of something heavenly.  The reminder to look back on this in Hebrews 8:5 is intriguing.  The significance of being right before a glorious God never goes away.  It’s similar to the issue that arrives in construction. Get the blueprints done perfectly, follow them precisely and comprehensively, build it properly and the final product is eternally right.  This matters to all involved in any construction project. and to the occupants that shall reside/and/or work there later? .  How could anything we do be of greater importance that what God wants built. Does precision and beauty and strength and value matter to God. You bet you life it does.  Listen again to the final verse today – God does this “that He might dwell among them for He is the Lord their God.”   Nothing matters more than this!

May 20



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I Corinthians 4-6

We are in the Church Stream today hearing the Apostle Paul instruct the church at Corinth. We are using the Common English Bible this week.

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The Thread through the Streams

Looking over the terrain of the scriptures, we can almost feel it in our soul when God shows the vision to the 70 elders in Exodus. The Covenant is laid forth, they gather to dine and they see the dazzling blue above as if God opened a window from heaven and let them see in. “Watch this” <–they heard it back then and they saw. It was a spectacular gift of God.

-In II Samuel there is a rebellion getting some scary momentum. Will Ahithophel get away with this? No. Watch this. Will the army of Absalom snuff out King David? No. They are going down today. God will do them in – this rebellion will die in the forest, watch this.
-In Psalm 50:15, I can almost hear the question being asked of God and his reply, ” cry out to me, I’ll deliver you from trouble – watch this!”
-In Jeremiah they are justifying themselves thinking they will never be punished. “oh yea? watch this as the harvest doesn’t come in, mounted horsemen bent on obliterating you ride. You won’t want to watch this, but you will!”
-Hosea in ch. 11 especially muses at how frustrating this all is for God to call down punishment on His beloved children. Can they see it? God wants to show them compassion if they would watch for Him instead of looking for ways to err into sin.
-Right before Jesus enters Jerusalem for the last time, there’s a “watch this!” as Jesus heals Bartimaeus of blindness. And think that the deed itself says the same thing to the blind man. Guess what?! He can watch Jesus now! Amazing.
-In Corinth there is a fellow engaging is a dark sin that leads to death / not just an ecclesistical inconvenience. He is arrogant about it. Paul almost retorts in his spirit to that man, “you think you are going to get away with this? Keep this up? Stay in the church? avoid evil and love your sin and not encounter grave punishment? Watch this as you get handed over to Satan himself.
Let’s everyday be watching for what God is going to do – it’s terribly marvelous.

May 19



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Mark 10-11

We are in the Christ Stream today reading about Palm Sunday and more. We are using the Common English Bible this week.

7streamsmethod.com | @7StreamsMethod | @serenatravis | #7Streams | @drakewtravis

Commentary by Dr. Drake Travis

Dear Lord Jesus, thank you for sharing your endless wisdom, your mind, your life and your eternal home with us.  Amen

1 – In case anyone is wondering: Jesus is in the final days – week or two at the most – of His life/ministry before He is crucified. It is the Springtime. If we put our calendar transparently right on top of the local calendar of the era and region we would be calling the month April. If you are into calendars, the Julian and the Gregorian and (it’s a laborious study so we will simply mention it here) The year is 29 A.D.
-Fascinating little study about the dates. But, on to Jesus’ march to Jerusalem. He has just come far south. He is still east of the Jordan and getting mashed in by a crowd again, He is teaching and some Pharisees are there. They ask him if divorce is permitted by law.  It’s always amusing when someone asks a question and they are not really on a quest to get their question answered. These Pharisees are tramps! They were the type to divorce and give out easy divorces for … a wife burning the food, for casually stating “she isn’t attractive to me anymore”. They treated women below dogs. And so over the years, most of these clowns had turned their wives into skittish, cowering ladies who lived with little value in their own minds so their own husbands were not drawn to them anymore. They don’t care that the Law forbids divorce. They are just trying to set up a situation where Jesus seems pitted against Moses. Makes one shake their head to watch these guys get “owned” or exposed like crooks in broad daylight. I like to say that Jesus tied them in a knot and left them baking in the sun. OK, that’s not very nice 🙁
Next we see Jesus blessing little children, and the disciples rebuke this. For them, children are a segue to nothing. They can’t be added to the “vital contacts” list. Jesus, always ready to create a teachable moment, does so and portrays “the child” as the ones who access God far more readily for they come to God for love. They come purely. No finesse, no secondary or hidden agenda. No attempt to deceive or be dubious. They just come to Jesus because they want HIM. Adults rarely do that, though children always do. And we better learn something here.

~Then there comes a rich young ruler; he has wealth, youth, time, and power. He wants to add Jesus’ wisdom to his arsenal AND have eternal life. Jesus basically says to him, that Jesus is to be the number one priority in his life. We’ve met people who glance over Jesus’ statement here and declare they can never follow Jesus. This is paper-thin scholarship. Just a few verses later

Jesus tells his disciples that ALL things are possible with God. Jesus asserts that those who serve Him wholeheartedly will be rewarded accordingly and they can “take that to the bank”.
-He tells of his Passion again – remember Jesus does this five times during this season of His ministry –  James and Johns’ little “I’m #1” squabble is turned into a teaching lesson for service. Interesting that Christians lead the world in service because of this passage right here!
-in the blind Bartimaeus story, notice that when Jesus calls to him, he throws off his mantle. This mantle was a cloak that was sanctioned by the government meaning he was ‘cleared’ to beg. BarT- throwing it away as soon as he hears Jesus’ voice means he KNOWS he will be healed. Do we come to Jesus’ with that confidence?!
11 – The triumphal entry is the event that is commemorated each Palm Sunday the world over. ‘Pretty bold of him to go straight to the Temple and bash all the bookkeepers and kaBoom the bazaar that had developed into an eternal fundraiser. To charge people for praying was disgusting and Jesus’ made is statement didn’t He.??  The fig tree incident can be analyzed for a lifetime, I’ll just pick one facet and say this, “we need to be producing something for God’s sake. Jesus is hungry and wants a fig. Are we going to be coming to God empty handed forever? Come on! He tells us to be full of faith and quick to forgive. Let’s do what we are told here.
-It ends today with the Temple leaders coming to him again with a question that is just a ploy to ensnarl Him. Again, their “question” is no quest. Jesus throws it right back at them and they fall dumbfoundedly silent.  This whole interchange is actually taught in law schools today for it’s brilliance and quick reply that exposes what is really going on.
-Looking over the two chapters today, let’s not come to Jesus with our “educated agenda”, let’s come like Bartimaeus and the children with our needs before us and excitement to be with Him.